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A time for pause

Berlin

“Where circumstances permit, the teacher should also use gramophone records in this lesson. For the high holidays, there's a range of good recordings of synagogue music available.”

Berlin

In 1938, Yom Kippur fell on October 5th, a Wednesday. The educational department of the “Reich Representation of Jews in Germany” had published a booklet this year which contained numerous suggestions as to how the holiday could be observed in schools. It reads like a didactic handout which could have been written exactly the same way in earlier or in later years. There is no reference to the difficult circumstances in which Jews and, not the least, Jewish schoolchildren found themselves in Germany in 1938. In the previous five years, the Nazis had gradually implemented “racial segregation” in public schools. Already by 1936, the ratio of Jewish students in public schools was nearly half of what it had been before.

 

Chronology of major events in 1938

Jews’ passports invalidated

The passport of a Jewish woman stamped with the obligatory "J" for Jew. Siegmund Feist Collection, Leo Baeck Institute

The Reich Ministry of the Interior invalidates all passports owned by Jews. From now on, only those marked with a prominent red letter “J” will be considered valid. The measure is another step in the Nazis’ campaign to permanently separate Jews from the rest of the population

View chronology of major events in 1938

“We’re emigrating.”

A new year, a new start

HAMBURG

Would the sisters Helen and Eva Hesse remember this year’s Rosh Hashanah someday? For their parents, Wilhelm and Ruth Hesse, the new year’s celebration of 1938 was a break with tradition. The family had made the decision to emigrate from Hamburg. Helen was five years old at this point in time. Her little sister Eva had just turned two. Their father kept a diary for both his daughters during this period. Over the entry for Rosh ha-Shana 5699 in large, typeprinted letters are the words: “We’re emigrating,” the theme of this year’s new year celebration. The rest of the entry Wilhelm wrote by hand. Until then, however, he wanted his daughters’ lives to be as carefree as possible. That it went very differently for their parents is clear at the end of the diary entry. There Wilhem Hesse wrote: “Later they’ll be amazed what their parents had to suffer in these times. We’re emigrating.”

Abandoned synagogues

The congregations of Gliwice feel the consequences of emigration

“Many small congregations that belong to our association are completely abandoned. We must deal with their disbandment. Venerable houses of worship must be dispossessed of their purpose and sold.”

GLEIWITZ

On Rosh Hashanah, Arthur Kochmann had two wishes for the Association of Synagogues for Upper Silesia: that in the new year, every member’s wishes would be fulfilled, but also that Jews in Upper Silesia “would maintain their inner unity at all times” – two wishes which unfortunately had to come into conflict with each other many times in the fall of 1938. The number of emigrants from Gleiwitz had risen considerably over the past few months. Arthur Kochmann points at the dramatic consequences for many smaller synagogues in and in the vicinity of Gleiwitz: many would have to be closed and sold. For a long time, a provision for the protection of minorities from 1922 had protected many Jews in Gleiwitz from the anti-Semitic laws of the Nazis, but with its expiration in 1937, the reprieve came to an end.

SOURCE

Institution:

The United States Holocaust Memorial Museum

Original:

Auf Deine Hilfe hoffe ich, Gott, in: Jüdisches Gemeindeblatt, vol. 3, no. 18, p. 1. Courtesy of USHMM

Something to brighten your Sabbath

A note to the rabbi of a beleaguered congregation

Chemnitz

After the prohibition of Jewish settlement in Chemnitz in the Middle Ages, it was not until the late 1860s that Jews could legally settle in the Saxonian city. By the end of the 19th century, the community had grown so large that its synagogue on Neugasse 3 no longer sufficed, and in 1899, Rabbi Dr. Mühlfelder festively inaugurated a new building at Stephansplatz. A number of smaller prayer rooms accommodated the religious needs of the Eastern European Jews who had been coming to the city since the beginning of World War I and over time began to constitute more than half of the city’s Jewish population. On a Friday in what must have been the congregation’s most difficult year to date, a woman named Gerda gave this photograph of the Synagogue to the congregation’s Rabbi, Dr. Hugo Fuchs, with a note expressing her hope that it might brighten his Sabbath.

SOURCE

Institution:

Chemnitz

Collection:

Exterior view of the Chemnitz Synagogue and street scene

Original:

F 1929

Chronology of major events in 1938

The Évian conference concludes without results

Lord Winterton speaking at the Evian Conference. Ullstein bild / Getty Images.

The Évian Conference concludes without results. Population density and unemployment, saturation with refugees, the economic Depression, and the fear that antisemitism might rise with the arrival of more Jews are among the excuses presented by the participants in the Évian-Konferenz for their refusal to take in more refugees (see entry from July 6). Only the Dominican Republic, the tiny island nation in the Caribbean, is ready to welcome additional refugees—in exchange for a substantial sum of money. Great Britain proposes the territories it has occupied in East Africa as a destination for a small number of refugees. The United States are willing to accept refugees as long as the total number does not exceed their regular quota of 27,370 German and Austrian immigrants. The conference concludes on July 15 without producing any real hope for those whose lives depend on escaping the Nazi regime. One of the few concrete steps to arise from the conference is a new commission, the Comité d’Évian, which is tasked with negotiating the conditions of Jewish emigration with German authorities.

 

View chronology of major events in 1938

A 5th birthday

Little Helen turns a year older

Hamburg

Wilhelm Hesse was a loving and profoundly involved father. Since the births of his daughters, Helen (1933) and Eva (1936), he had meticulously documented the girls’ development in diaries which he kept for them. In addition to little texts and poems he composed, he included numerous photographs as well as material referring to Jewish holidays. Occasionally, the frequently humorous, sometimes even childlike tone is interrupted by material documenting the political situation, such as a call by Rabbi Leo Baeck for Jewish unity and solidarity in the name of the Reich Representation of German Jews. But Helen and her sister Eva were lucky enough to be too young to grasp what was looming around them. June 30 was Helen’s 5th birthday.

Universal humanity

Claude G. Montefiore celebrates his 80th birthday

“Even dismal days had not caused the Jewish people to relinquish their faith that goodness is at home everywhere on earth. On difficult days, they would consider the words of Rabbi Tanchuma, ‘Do not say, since I have suffered abuse and humiliation, my neighbor too shall suffer them, but know whom you would be abusing: him who was created in the image of God.’ ”

Ludwigshafen

In his “Remarks about the Feast of Weeks,” published in the June issue of the “Jewish Community Paper for the Rhenish Palatinate Region,” Rabbi Dr. Ernst Steckelmacher of Ludwigshafen poses a real challenge to his readers. He interprets the Book of Ruth, one of the readings during the Feast of Weeks, as an example of Judaism’s emphasis on the precedence of the universal over the particular. Through Ruth, who embodies universal humanity, the book shows that goodness can be found anywhere. This was not an intuitive message at a time when the ostracism of Jews from German society forced them to turn inward. June 6, 1938, was not only the second day of Shavuot, but also the 80th birthday of Claude G. Montefiore, the President of the World Union of Progressive Judaism. Dr. Steckelmacher acknowledges this occasion and reinforces his universalist message by drawing attention to the similar sentiments of Claude Montefiore.

Jewish schools

A safe space

“In his essay ‘Halakha and Aggada,’ Bialik passes on an interpretation which he has heard from Achad Haam: ‘He who heeds the spirit will hear from between its [this Mishna's] lines the murmur of the heart and the trembling concern for the future of a people which ‘walks the path’ and holds in its hands none of its possessions but a book, and whose entire inner connection to any one of its countries of residence is based only on its spirit.”

Berlin

For many Jewish children, going to public school turned into hell under the Nazis. Just getting there could mean running a gauntlet of anti-Jewish slights. At school, exclusion by fellow students and teachers was the rule. In order to spare their children this ordeal, parents who could afford it sent their children to Jewish schools. Before 1933, most assimilated German Jews attended public schools. However, in the hostile climate of the Nazi regime attendance at Jewish schools grew. Dr. Elieser L. Ehrmann, a pedagogue and employee of the school department of the Reich Representation of Jews in Germany had developed curricula for teachers at Jewish schools which aimed to deepen the knowledge of Jewish holidays and the customs accompanying them and thus instill a positive Jewish identity. The excerpt shown here is from Ehrmann’s “Curriculum for the Omer and Shavuot [Feast of Weeks],” published in 1938 by the Reich Representation of Jews in Germany. That year, the first day of Shavuot fell on June 5.

At-risk youth

Passover in a home for boys

Berlin

In 1938, the first day of Passover fell on April 16. As they did every year, the inhabitants of the Jewish Residential Home for Youth and Apprentices in Berlin gathered around a festively set dinner table for the second Seder. Under the dedicated management of Paul and Friedel Joseph, the home provided its charges with opportunities that went well beyond practical needs like housing and vocational training. They also strove to provide them with cultural and intellectual stimulation that would expand their horizons. The boys and young men, ranging in age from 14 to 21, had been removed from their homes due to behavioral problems. According to Friedel Joseph, life in the home was still going on “relatively unimpeded” at this point, but the political situation cannot have been lost on its inhabitants. The Passover message of liberation from bondage under a tyrannical ruler must have resonated very strongly at this year’s celebration.

SOURCE

Institution:

Leo Baeck Institute – New York | Berlin

Collection:

Heinrich Stahl Collection, AR 7171

Original:

ALB 69

50,000 matzot

Jewish Winter Relief helps Jews keep a kosher Passover

Berlin

The special dietary requirements for the Passover week constituted an additional financial burden for German Jews, many of whom were scrambling to make ends meet. The Jewish Winter Relief Organization distributed 50,000 matzot to needy Jews and served about 1,000 guests at two seders. Donors to the organization’s Passover Appeal received a copy of Rabbi Selig Bamberger’s translation of the Haggadah with a sticker on the inside of the cover thanking them for their contribution. This photograph of holiday paraphernalia is from an album belonging to Heinrich Stahl, the president of the Berlin Jewish Community, who launched the Jewish Winter Relief Organization with Rabbi Leo Baeck in 1935.

Carnival jesters at the passover ball

Jewish National Workers Alliance offers temporary cheer in Washington Heights

NEW YORK

Usually the Jewish National Workers Alliance, as the Labor Zionist fraternal order was known, occupied itself with serious matters. Among other things, it strove to strengthen the working class and offered help in cases of economic hardship, illness, or death of its members. In 1911, it had established the first modern insurance system for Jewish workers. On April 9, 1938 it strayed from its core mission and held a Passover Ball in the German-Jewish stronghold of Washington Heights in New York. Among other items, the program featured “Cologne humorists.” German immigrants would have understood that this referred to Cologne carnival jesting, a tradition associated with the Catholic carnival season that dates back to the Middle Ages. The venue was the ballroom of the Paramount Mansion, which also housed several institutions that promoted the interests of German Jewish immigrants.

Parental Pride

Family life in the shadow of the Nazi regime

“Helen is growing fast, looks healthy and lively and is a pretty girl. She is mentally agile and is already beginning to count, write and read.”

Hamburg

Wilhelm Hesse was the son of an orthodox business man. He resided in Hamburg with his wife Ruth and his two little daughters, Helen and Eva, whose early years he recorded in diaries that he kept for the children. The entries are interspersed with references to Jewish holidays and photographs of the children. In this entry, he documents proudly and in detail the progress of his daughter Helen, who is not yet five years old at this time. A lawyer with a doctorate, Hesse had been laid off already in April 1933.

House of love

A Jewish home for children in Berlin—and beyond

Berlin

The notoriously authoritarian Prussian education system had traditionally aimed for obedience and discipline, often breaking children’s wings early on. In the “Ahawah” (Hebr. for “love”) Children’s Home on Auguststraße in Berlin’s central borough, a different spirit reigned: children shared in decision-making through a “Children’s Council”, the goal being to transform them into citizens rather than subjects. Corporal punishment was forbidden and employees were encouraged to create the atmosphere of a home. Beate Berger, a nurse and head of the children’s home since 1922, took a group of children with her when she emigrated to Palestine in 1934 and returned to Germany many times in the ensuing years to rescue more children. The photos show costumed children at the Purim celebration of the children’s home.

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